Today is the birthday of Leonardo di ser Piero da Vinci, known better as
Leonardo da Vinci, who was an Italian
polymath of the
High Renaissance who and active as a painter, draughtsman, engineer, scientist, theorist, sculptor, and architect.
A
polymath is an individual whose knowledge spans many different subjects, known to
draw on complex bodies of knowledge to solve specific problems.
Polymaths often prefer a specific context in which to explain their
knowledge, but some are gifted at explaining abstractly and creatively.
The word polymath derives from the
Greek roots
poly-, which means "much" or "many," and
manthanein, which means "to learn."
Plutarch wrote that the Ancient Greek
muse Polyhymnia was sometimes known as
Polymatheia, describing her as responsible for "that faculty of the soul which inclines to attain and keep knowledge."
The first work to use the term polymathy in its title,
De Polymathia tractatio: integri operis de studiis veterum (
A Treatise on Polymathy: The Complete Work on the Studies of the Ancients), was published in 1603 by
Johann von Wowern, a Hamburg philosopher who defined polymathy as "knowledge of various matters, drawn
from all kinds of studies … ranging freely through all the fields of the
disciplines, as far as the
human mind, with unwearied industry, is able to pursue them". He lists erudition, literature,
philology,
philomathy, and polyhistory as synonyms.
The earliest recorded use of the term in the
English language is from 1624, in the second edition of
The Anatomy of Melancholy by
Robert Burton; the form
polymathist is slightly older, first appearing in the
Diatribae upon the first part of the late History of Tithes of
Richard Montagu in 1621. Use in English of the similar term
polyhistor dates from the late 16th century.
The term "Renaissance man" was first recorded in written English in the early 20th century. It is used to refer to great polymaths like those of the
Renaissance.
Leonardo da Vinci
has often been described as the archetype of the Renaissance man, a man
of "unquenchable curiosity" and "feverishly inventive imagination". These polymaths had a rounded approach to education that reflected the ideals of the
humanists of the time. A
gentleman or
courtier of that era was expected to speak several languages, play a
musical instrument, write
poetry, and so on; thus fulfilling the Renaissance
ideal.
The idea of a universal education was essential to achieving polymath ability, hence the word
university was used to describe a seat of learning. However, the original
Latin word
universitas refers in general to "a number of persons associated into one body, a society, company, community,
guild, corporation, etc". At this time, universities did not specialize in specific areas, but
rather trained students in a broad array of science, philosophy, and
theology. This universal education gave them a grounding from which they
could continue into apprenticeship toward becoming a
master of a specific field.
When someone is called a "Renaissance man" today, it is meant that
rather than simply having broad interests or superficial knowledge in
several fields, the individual possesses a more profound knowledge and a
proficiency, or even an expertise, in at least some of those fields. Some dictionaries use the term "Renaissance man" to describe someone with many interests or talents, while others give a meaning restricted to the Renaissance and more closely related to Renaissance ideals.
Through their research, Robert Root-Bernstein and colleagues conclude that
there are certain comprehensive thinking skills and tools that cross the
barrier of different domains and can foster creative thinking:
"[creativity researchers] who discuss integrating ideas from diverse
fields as the basis of creative giftedness ask not 'who is creative?'
but 'what is the basis of creative thinking?' From the polymathy
perspective, giftedness is the ability to combine disparate (or even
apparently contradictory) ideas, sets of problems, skills, talents, and
knowledge in novel and useful ways. Polymathy is therefore the main
source of any individual's creative potential" In "Life Stages of Creativity", Robert and Michèle Root-Bernstein
suggest six typologies of creative life stages. These typologies are
based on real creative production records first published by
Root-Bernstein, Bernstein, and Garnier in 1993.
- Type 1 represents people who specialize in developing one major
talent early in life (e.g., prodigies) and successfully exploit that
talent exclusively for the rest of their lives.
- Type 2 individuals explore a range of different creative activities
(e.g., through worldplay or a variety of hobbies) and then settle on
exploiting one of these for the rest of their lives.
- Type 3 people are polymathic from the outset and manage to juggle
multiple careers simultaneously so that their creativity pattern is
constantly varied.
- Type 4 creators are recognized early for one major talent (e.g.,
math or music) but go on to explore additional creative outlets,
diversifying their productivity with age.
- Type 5 creators devote themselves serially to one creative field after another.
- Type 6 people develop diversified creative skills early and then,
like Type 5 individuals, explore these serially, one at a time.
It may be presumptuous of me but I relate to Type 3 or 4 (link below).
So, back to Leonardo, he was born on the 15th of April, 1452 in, or close to, the Tuscan hill town of Vinci, Italy, 20 miles from Florence. He was born out of wedlock to Ser Piero da Vinci d'Antonio di ser Piero di ser Guido, a Florentine legal notary, and Caterina di Meo Lippi, a lower-class woman.
December 29, 1479
. . . where he died on the 2nd of May in 1519, at the age of 67.
In his
Vita di Leonardo (1568), Vasari reports that, as a very young man, Leonardo represented the head of
Medusa on a wooden shield after a request by his father, Ser Piero da Vinci (
link below).
Beyond friendship, Leonardo kept his private life secret. His sexuality
has been the subject of satire, analysis, and speculation. This trend
began in the mid-16th century and was revived in the 19th and 20th
centuries, mostly by
Sigmund Freud in his
Leonardo da Vinci, A Memory of His Childhood. Leonardo's most intimate relationships were with his pupils
Salaì and
Melzi.
Melzi, writing to inform Leonardo's brothers of his death, described
Leonardo's feelings for his pupils as both loving and passionate. It has
been claimed since the 16th century that these relationships were of a
sexual or erotic nature.
Walter Isaacson in
his biography of Leonardo makes explicit his opinion that the relations with
Salaì were intimate and homosexual.
The Poly Math
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